Reith Lectures 2013
Grayson Perry: Playing to the gallery
‘Beating the
Bounds’
(Episode 2 of 4)
The 2013 series sees an
exploration of the role and place of art in the global landscape today,
addressing a wide range of issues and questions concerning the role of art in
society, the limits of contemporary art and how judgements are made about
quality.
The crux of Perry’s
second lecture argues that there are boundaries that remain with regards to
what can and cannot be art; however the limits are now blurred. Perry suggests
that the boundaries that remain lean towards (in his words) the ‘sociological,
tribal, philosophical and even financial’. What are the
motivations for making art? Obviously there’s the ‘art for art’s sake’ claim,
but also the economic incentive of proclaiming something as art is difficult to
ignore, with so much money changing hands in the art market.
It is one thing to
categorise something as being art, but is it possible to negate an object
deemed a work of art and make it non-art once again? Perry suggests that a work
of art perhaps is no longer a work of art once it becomes famous and takes on
an almost celebrity-like persona (such as the Mona Lisa), or once it is only
viewed in terms of is monetary value above all else and becomes as Perry eloquently
puts it ‘a great lump of money on the wall’.
The concept of art and
what could and couldn’t be considered art was widely taken for granted until
the arrival of modernism and artists started to question the nature of art and Duchamp
and his ‘readymades’ opened up the possibility for anything to be art if the
artist declares it as such. Since the 1960s anything can be art and art has
become a very broad concept, where shock-value has become commonplace and
increasingly extreme. Yet, the idea of the ‘traditional’ still pervades, with painting
and sculpture retaining their status as ‘high art’.
Perry breaks down the
boundaries of what is and what isn’t art with a checklist or recipe for an
artwork... and here they are:
Grayson Perry’s
‘boundary markers’ for whether or not something is art...
1.
Is it in a gallery or an art context?
2.
Is it a boring version of something
else? (idea that art is not pleasurable)
3.
Is it made by an artist?
4.
Photography – Problematic (how do you tell if a photo is art? – size, subject,
value)
5.
Limited edition test
6.
The handbag and hipster test (who are
the people looking at the ‘art’ – rich and educated?)
7.
Theme Park + Suduko (Are people queuing
to look at it?)
8.
Rubbish dump test (Throw it on a rubbish
dump and if people walking by notice it’s there and wonder why the ‘art’ is
there)...except if the rubbish dump is itself the art!
9.
The ‘Computer art’ test (Is it
frustrating and does it make you pause and think rather than simply react)
These novel criteria for
working out if something is art demonstrate that boundaries are formed not by
what art can be but instead where, who or why it is art.
‘Beating the
Bounds’ is now available to download from BBC Radio4 http://www.bbc.co.uk/programmes/b03dsk4d
The third lecture
in the series ‘Nice Rebellion, Welcome In!’, will be broadcast Tuesday 29th
October, 09:00 BBC Radio4.
Grayson will be comforted in his reservations about the validity of the proposition that art can be anything by the knowledge that there is no evidence worthy of the name that Marcel Duchamp exhibited a urinal as a readymade to prove the point in 1917. In fact the only forensically admissible evidence that exists, from the time, and written in his own hand, states clearly that not he but a female friend was responsible for its submission. (Yes, that's right, a female - shock ! horror!) The urinal was of course not exhibited, meaning that it didn't qualify for Grayson's condition that, in order to be a work of art, a putative work of art had to be exhibited in a context which confers that status upon it. Quite where this leaves the art of the second half of the twentieth-century whose validity depends on the continued chanting of the tired mantra with which Grayson regaled his audience remains to be seen.
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